TSINYU MOUNTAIN, Myanmar — The seasoned
guerrilla officer surveys the battlefield from his do-or-die
mountaintop defenses: to the front, visible through the haze, a town
torched and brutalized by Myanmar government troops. To his rear, the
stronghold of the country's most potent insurgency, one of several
ethnic rebellions that erupted more than 60 years ago.
As a
hopeful world cheers surprising democratic moves by the military-backed
government and weighs the lifting of economic sanctions, the rebels of
Kachin state still are fighting for the freedoms that were promised them
in 1947, as the country then called Burma was breaking free of the
British Empire.
In this Feb. 13, 2012 photo,
recruits of the Kachin Independence Army, one of the country's largest
armed ethnic groups, receive training at a military camp near Laiza, the
area controlled by the Kachin in northern Myanmar. The Kachin ethnic
minority was promised its freedom in 1948, and is still waiting for the
military-backed government to deliver. Meanwhile, the war continues to
generate waves of refugees and allegations of atrocities. (AP
Photo/Vincent Yu)
In this Feb. 13, 2012 photo,
recruits of the Kachin Independence Army, one of the country's largest
armed ethnic groups, march during training at a military camp near
Laiza, the area controlled by the Kachin in northern Myanmar. The Kachin
ethnic minority was promised its freedom in 1948, and is still waiting
for the military-backed government to deliver. Meanwhile, the war
continues to generate waves of refugees and allegations of atrocities.
(AP Photo/Vincent Yu)
In this Feb. 13, 2012 photo, a
recruit of the Kachin Independence Army, one of the country's largest
armed ethnic groups, takes a rest before training at a military camp
near Laiza, the area controlled by the Kachin in northern Myanmar. The
Kachin ethnic minority was promised its freedom in 1948, and is still
waiting for the military-backed government to deliver. Meanwhile, the
war continues to generate waves of refugees and allegations of
atrocities. (AP Photo/Vincent Yu)
Elsewhere in the country, the government has
negotiated fragile cease-fires with rebel groups, leaving Kachin State
as home to the last full-blown rebellion. Here, hostilities erupted anew
last year and have driven at least 60,000 from their homes in an
escalating refugee crisis. Killings, torture and rapes by government
troops also persist, as do sporadic clashes, according to human rights
groups.
Peace with the ethnic minorities who make up 40 percent of
the population is widely seen as crucial if Myanmar is to emerge from
iron-fisted rule, underdevelopment, sanctions and diplomatic isolation.
Continued violence against minorities also would make it difficult for
the U.S. and other Western nations to lift their sanctions against
Myanmar.
The ethnic jumble is further complicated by geography —
the Kachin sit on rich natural resources and are wedged between China
and India. They also say they are struggling to preserve a unique
culture and Christian religion against a central government bent on
eradicating their identity and quest for autonomy.
The Shan, Karen, Chin and other minorities, inhabitants of resource-rich border regions, share similar views.
As
the latest bout of fighting enters its 10th month, the Kachin and
northern Shan states are a patchwork of government, insurgent and
contested areas.
"They have already thrown their maximum force
against us and haven't succeeded," said Maj. Pawm Mung Ra, a battalion
commander in the Kachin Independence Army, at the panoramic outpost.
But
he also is worried . His ridgeline defenses must hold if government
troops make a push against Laiza, the rebellion's nerve center and an
obvious target.
With some 20,000 armed men and women, the Kachin
army is outnumbered 2-1 on the battlefield but has a reputation for
toughness. In mountains and jungles, they fought the Japanese alongside
American and British troops in World War II. For their mix of
cheerfulness and ruthlessness, their allies called them "the amiable
assassins," a title that still seems valid.
"They see our ragged
uniforms and shabby huts and look down on us," said Nsai Mung Gawn, a
young lieutenant. "They think it will be easy. We let them move up the
hill and then detonate our land mines and let them have it. That shuts
them up."
Their endgame is a comprehensive solution to Myanmar's
ethnic impasse, and though it may be far off, the Kachin say it has to
be a critical component of the new, liberalizing Myanmar.
"There
is no way even for the pro-democracy opposition groups to be successful
without solving the ethnic issues," said La Nan, spokesman of the Kachin
Independence Organization, the insurgents' political arm. "For Burma,
ethnic issues and democratic issues can never be separated. There will
only be peace when these two issues are resolved."
Only a few days
ago, Kachin got a vivid taste of the astonishing changes that have come
over Myanmar when Aung San Suu Kyi, the pro-democracy leader just freed
from house arrest, visited the regional capital and offered words of
reconciliation.
"It is impossible to achieve development without
peace in our country," she said. "The suffering of Kachin people is the
suffering of Myanmar people and we all have to find a cure for these
problems."
For the Nobel Peace Prize laureate and democracy icon,
it is personal. The promise of autonomy and right to secede was made by
her father, independence hero Gen. Aung San, in 1947 under the Panglong
agreement only to become moot when he was assassinated the following
year.
The Kachin took up arms in 1961, following the Karen and
other groups. A year later the military seized power. A 17-year
cease-fire collapsed last June.
The Kachin, according to La Nan,
want a withdrawal of government forces from Kachin areas and a
cease-fire monitored by foreign observers, followed by a new
constitution that would in effect turn back the clock to 1947 and a
federal union.
The Kachin realize, though, that replacing a highly centralized state
with a federal system will prove a formidable challenge. One hope is
China, Myanmar's biggest backer, which plans to build roads and a gas
pipeline through Kachin territory to the Indian Ocean and badly wants
the fighting to end.
For now, the Kachin are accelerating the
training of recruits, trying to cope with the swelling number of
refugees and fueling their "self-reliant revolution" by taxing opium and
the abundant resources scooped up by China and others, notably gold,
timber and the world's finest jade.
They run their virtual
state-within-a-state out of Laiza, a town of 5,000 on the Chinese border
with impressive government buildings, one of them a scaled-down version
of the Pentagon. There is even a six-hole golf course with boys from a
nearby refugee camp serving as caddies.
On Sundays, the sounds of
bells and hymns brought by 19th century American Baptist missionaries
float across the deep valley from four Christian churches. Portraits of
Jesus Christ adorn most homes while the Kachin TV station intersperses
combat footage with an animated cartoon depicting Moses parting the Red
Sea to lead his people out of bondage. Clearly the Kachin view
themselves as Christian warriors fighting evil forces.
On Laiza's
outskirts, 264 fresh recruits are beginning two months of basic
training, practicing with wooden rifles before firing just four real
bullets to save ammunition.
A total of 5,000 have passed through
training camps since fighting re-erupted last year. There's no shortage
of volunteers, even if the monthly pay is $14, regardless of rank, says
Maj. Kyaw Htwe, commander of the army's training battalion.
"The
Burmese help me get recruits when they kill our people," he says with a
sardonic laugh. "The men and women that come to us are fighting for
their own villages."
At five Laiza area refugee camps, the
homeless cite anything from theft of livestock by foraging soldiers to
savage killings of suspected sympathizers with insurgents. Just the
sound of distant gunfire can send entire villages fleeing.
At
Jeyang camp, more than 5,500 refugees from 37 villages get two tins of
rice per person and some salt, and face malnutrition and disease. Maran
Seng Ja Du, head of the camp, worries about coming monsoon rains. The
shelter material is wearing thin, and since a small U.N. aid shipment
arrived in December, the government has blocked others and China bars
delivery through its territory.
Myanmar President Thein Sein,
architect of the reforms, ordered his troops to stop fighting in Kachin
State in December while forging preliminary peace deals with the Karen,
Shan and Chin. He appears eager to end the decades-long conflicts,
although it is uncertain whether his government would accept the demands
of the ethnic groups.
"Since 1948, successive governments tried
to solve the ethnic problems. But today, we have the best chance to
solve this (through) political dialogue," said a government spokesman,
Lt. Col. Ye Htut.
However, Thein Sein's cease-fire order in Kachin
State has so far had no effect, and the Kachin Independence
Organization suspects it's a "good-cop, bad-cop" routine to curry favor
with international opinion.
"From the outside it seems like the
government can't control the army but there is total agreement between
them," La Nan said. "From afar, we haven't seen any genuine changes
yet."
Among the mountaintop bunkers and trenches defending Laiza,
there is also a mix of disquiet and optimism, with a dash of contempt
for their opponents.
"If this mountain range falls then Laiza would fall for sure," Maj. Pawm Mung Ra.
"They're
trying to advance step by step but they are afraid of really fighting
and we can cut their supply and communication lines," he says. "They
don't know why they are fighting. They just get the order to go shoot
and kill."
Most envision a long, hard struggle.
"Our own generation cannot enjoy peace," says 1st Lt. Somlut Law Lai, an outpost commander. "We hope that the next one will."
___
March 04, 2012 12:06 AM EST
Copyright
2012, The Associated Press. All rights reserved. This material may not
be published, broadcast, rewritten or redistributed.
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