Maung Zarni, The Nation    
Publication Date : 19-11-2012    
US President Barack Obama is scheduled to
 arrive in Myanmar tomorrow - perhaps the world's hottest destination at
 the moment. He should "see" the ugly realities of the country's reforms
 that lie just beneath the surface and hear the cries of the wretched of
 Myanmar such as the Muslim Rohingya and the Christian Kachins.
These days Myanmar's coming out party is 
talk of the town since President Thein Sein's government has embarked on
 reforms, ending the country's international pariah status and 
half-century of isolation, both self-imposed and externally-maintained. 
The generals' rule since 1962 has 
resulted in policy-induced poverty, prolonged internal conflicts and 
international isolation, with devastating societal consequences. Despite
 its firm grip on power the generals never really feel either secure or 
confident about their reign. They have always felt they are riding on 
the back of an angry and wounded tiger. 
Through their eyes reforms - and bringing
 on board Aung San Suu Kyi, their long-time nemesis, is the last resort 
both for themselves and the society at large. This is the existential 
background against which changes in Myanmar need to be understood.
As a welcome gesture, just about every 
leader of both the "free world" of the West and "un-free and semi-free 
worlds" of the East have hurried their way to Naypyidaw, Myanmar's 
purpose-built capital replete with North Korean-designed underground 
tunnels and bunkers. The freshly re-elected US President Barak Obama 
will top this list of international visitors who have thrown their 
weight behind the generals' reforms, with the Lady's blessings. 
Development and humanitarian packages 
worth hundreds of millions of dollars have been pledged, foreign debt to
 the tune of US$ 3.7 billion forgiven and official praise about 
Myanmar's changes has been thrown around in Washington, Tokyo, London, 
Berlin, Paris, Oslo, Brussels, and so on. New offices are springing up 
in Myanmar. Every tourist or long-stay visitor to Myanmar is now 
involved in 'institution- and capacity-building' of one kind or another.
 Investors, insurers, and do-gooders alike are all elated. Finally, 
Myanmar has arrived. 
But there is more to the hyperboles of this "model transition", as Washington put it, than meets the eyes. 
What really triggers these changes is as 
important to understand as what prospects - and challenges - lie ahead. 
Further, what real-world impact are these unfolding reforms having on 
the lives of the public, ethnic majority Bama and non-Bama ethnic 
minorities such as the Kachins in the North, the Rohingya in the West, 
the Shans and the Karens in the East?
Historically, it was the generals' fear 
of the loss of their half-century grip on power and wealth that led to 
state-ordered chronic waves of bloodbaths since the "8.8.88 Popular 
Uprising" when the entire nation rose up against the one-party military 
dictatorship of General Ne Win. In 2012, nearly a quarter century after 
the country's greatest revolt in modern history, it is again the same 
fear factor that has propelled the generals to make moves: reform the 
institutions and reform the way they rule the population. 
Mr Shwe Mann, Speaker of the Lower House,
 reportedly admitted the generals' collective fear. Within an hour of 
his meeting with the visiting US Secretary of State Hilary Rodham 
Clinton in the parliament in December last year, the former third most 
powerful general in Than Shwe's ruling council was telling the Burmese 
journalists, "we do not want to end up like the Arab dictators. One day 
they were very powerful. The next day they died ignoble deaths". 
Of course, Washington's new strategy of 
"pivoting" back to Asia has also made it possible for the generals to 
come out of their bunkers, literally and figuratively. The Americans 
wanted the Burmese to walk away, as much as geo-strategically possible, 
from Beijing's embrace. The Burmese, on their part, are grateful to 
Washington in helping wean them off China's international protection, 
ironically, against Washington's perceived attempts at regime change in 
Myanmar. This is a classic geo-strategic symbiosis that is looking 
increasingly promising for the Burmese and the Americans.
However, through the natives' eyes, that 
is, the Burmese public, the country's recent history stands in the way 
of embracing the outsiders' rose-tinted views of Myanmar's reforms. They
 don't share the international community's "reckless optimism" about its
 collective future. The generals' past waves of nation-building have 
been nothing but national nightmares. 
Since 1962, Burmese military leaders have
 made and re-made themselves first as "socialist soldiers" bent on 
building a socialist economy and now overzealous "capitalist democrats" 
embracing the Free Market with fist and fury.
Fifty years ago the late General Ne Win, 
then commander-in-chief gave the green-light for deputies to end the 
country's fragile parliamentary democracy and build a 'socialist 
democracy'. Overnight military officers who had never dreamed of 
socialism as their guiding light were ordered to become the cadres of 
the Burma Socialist Programme Party. This socialist experiment ended up 
as a policy and system failure with devastating societal consequences in
 terms of human resources, public health, ethnic relations, economy and 
culture. The 25-years of continued military rule post-socialist 
dictatorship has only made the social legacy even worse. 
Almost 50 years after the late General Ne
 Win's military's socialist experiment, the "retired" Senior General 
Than Shwe ordered his juniors to discharge their new mission of building
 a "discipline flourishing democracy". Like the theatrical director, he 
slotted his deputies to play Speakers of the Houses, Chairman of the new
 army-backed ruling Union Solidarity and Development Party, 
Commander-in-Chief, and so on.
In Naypyidaw's new play, the soldiers are
 to form the backbone of reform push as 'democratisers' while western 
educated technocrats with developmental nationalism are to be advisers 
to the prince. Importantly, in this new cast of characters, the Lady too
 has an important role to play. The psyche-war savvy generals have 
worked on the Lady with a 'soft spot' for the Army which her martyred 
father founded three years before she was born. Through the regime's 
eyes, it has bagged the only thing in the world it needed to make itself
 entirely acceptable to the West. 
Remaining silent
Indeed Daw Aung San Suu Kyi has 
ceremoniously helped sell the generals' new play to the world while 
unceremoniously choosing to remain silent on the military's war crimes 
against the Kachin minorities in northern Burma, the ethno-religious 
cleansing of the Rohingya in western Burma, or economic disempowerment 
of ordinary farmers whose ancestral land is being confiscated by 
army-owned mining and commercial agricultural companies. 
To belabour the obvious, the ex-military 
officers and their active-duty brethren retain complete monopoly control
 over all aspects of reforms. In the new era of "democratic transition",
 these men, in skirts or in green shirts, continue to hold all levers of
 state power at all levels of administration, including "people's 
bicameral parliament", judiciary, foreign affairs and finance, besides 
their legitimate domain, namely state security apparatuses. And it is 
these "men on horseback", not collaborating dissidents or the advisory 
developmental technocrats, who determine the reforms' nature, scope, 
priorities, and pace.
This is the picture that increasingly 
worries the Burmese public that have borne the brunt of the military's 
policy, leadership and system failures. Here the cynical Burmese public 
know best. 
In dealing with unhappy Arab Streets, the
 House of Saud, for instance, has thrown billions at the Sultanate 
subjects to placate the latter while the Jordanian crown has created 
wiggle room for its subjects. Ex-generals in Naypyidaw, or "Abode of 
Kings", have in part adopted this "buy-the-impoverished-population" 
approach. The catch here though is this: unlike the House of Saud, which
 sits on the world's largest reserve of "black gold", the cash-strapped 
reformist President Thein Sein - cash-strapped because the country's 
revenues have been stashed away in personal bank accounts of senior and 
junior generals - wants the international community, including UN, 
international lending agencies and development banks, and "donor" 
countries, to foot his administration's bill. 
Commercial gains
Take, for instance, the literal cost of 
Naypyidaw's peace negotiations with ethnic armed resistance 
organizations. According to ex-Major General Aung Min, the Union 
Minister for Peace and a confidant of the President, his government does
 not even pay the hotel bills for peace negotiators. Thankfully from 
Naypyidaw's perspective, Oslo, bent on rebuilding its tarnished image of
 a global peace maker par excellence post-Sri Lanka's conflict, has 
stepped up to the plate, and so have the local Burmese cronies from 
Myanmar Egress, the best-known proxy for the Burmese intelligence 
services. Everyone in the peace process is poised to reap commercial 
and/or strategic gains, if and when the country's war zones are 
transformed into multi-billion dollar special economic zones and ethnic 
guerrilla fighters "swap their guns for laptops", as President Thein 
Sein poetically put it. 
Emphatically, the generals are, however, 
pursuing reforms largely for the wrong reasons - for their own long-term
 survival, both as powerful military families and as the most powerful 
institution with 'a deeply ingrained corporate sense of entitlement to 
rule'. Motives do matter. As a direct consequence, they remain wholly 
unprepared to do what is needed in terms of what will really promote 
public welfare and advance the cause of freedom, human rights and 
democracy.
As a matter of fact, the reforms are 
contradictory, reversible, and fragile. They are confined to such narrow
 domains as freedom of speech, new business and investment law. That is,
 the areas important to middle class Western liberals and attractive to 
venture capitalists and corporations. Further, reform moves bypass 
active conflict zones, strategic buffer areas, and resource-rich virgin 
lands. 
When it comes to economically and 
strategically important regions on the country's peripheries, that is, 
the ancestral homes of the country's 40% of ethnic minorities such as 
the Kachin, the Rakhine, the Shan, the Karen, the Mon, and the Karenni, 
the reforms simply translate into forced displacement, a rise in 
militarisation, a sharp increase in war-fleeing refugees, loss of 
livelihoods, and so on. It is indeed no coincidence that all fresh waves
 of violence, atrocities and raging wars happen to be in the ethnic 
minority regions designated to be homes of virtually all 
mega-development initiatives, commercial projects, resource extraction, 
special economic zones and industrial agricultural schemes - worth 
billions of dollars.
Curiously, both the origin and tail of 
China's 2,800-plus kilometre-long twin pipeline bear witness to the 
unfolding violence: ethnic cleansing of the Rohingya in the coastal 
region where the pipelines begin and the hot war against the Kachins in 
the Sino-Burmese highlands of northern Myanmar. To date, close to an 
estimated 100, 000 Rohingyas have been caged in new UN-financed refugee 
camps on the west coast while roughly the same number of Kachins in the 
North has fled the war on their ancestral highlands. On the eastern side
 of Myanmar along Thai-Burmese borders, donor agencies, for instance, 
Britain's Department of International Development (DfID) and the host 
country of Thailand are preparing to repatriate another 150,000 Karen 
and Karenni war refugees back to their regions, despite the absence 
there of either meaningful and functioning ceasefire or lasting peace. 
Dark side of reforms 
Because these wars and atrocities are off
 the beaten-path and largely inaccessible to UN and other aid agencies, 
the dark side of Myanmar's economic reforms by and large go unnoticed 
except for the US military's surveillance satellites which captured 
images of entire neighbourhoods in the strategic deep-sea port city of 
Kyauk Phyu razed to the ground. Why pay compensation for relocating a 
popularly disliked ethnic and religious minority community from 
strategically and commercially important locations if you can drive them
 out to the sea and torch their homes completely? These 
state-orchestrated crime scenes also lie outside the purview of the 
growing pool of visiting dignitaries, renowned experts and international
 statesmen and -women on their whirlwind state visits to Myanmar. 
More ominously, many international 
agencies and national governments by and large view this ugly side of 
development - ethnic, class and provincial conflicts, large scale 
displacement, pervasive land confiscation, absence of human and food 
security, growing income disparity, etc - as the necessary cost locals 
must bear if they are to enjoy projected fruits of developmental reforms
 in some distant future. Here the prevailing two-fold ideology of 
unfettered development and 'sustainable economic growth' is at work.
Even the country's iconic politician Aung
 San Suu Kyi, who has never set foot on active war zones of ethnic 
minorities, lacks any empirical understanding or experience to truly 
appreciate the negative consequences of the generals' reforms she is 
helping to market in Western capitals with great success.
The regime's pursuit of peace with armed 
ethnic resistance communities warrants a closer scrutiny than has been 
subject to. While running the country that has not seen real peace since
 independence from Britain 60-plus years ago, the generals talk the talk
 of peace, but do not walk the walk.
Take, for instance, its hyped-up 
ceasefire talks with two of the country's oldest and most resolute 
revolutionary organizations - the Karen National Union in Eastern Burma 
and the Kachin Independence Organization in Northern Burma. The 
widespread perception among the Kachin and Karen negotiators, and 
respective communities, is that the reformist government is more intent 
on imposing peace on its own terms, more or less. Naypyidaw is far more 
interested in exploiting natural resources in minority regions and 
securing strategic and commercial routes there than discussing seriously
 about the root cause of the country's ethnic rebellions, namely 
political autonomy founded on the principle of ethnic equality. 
The Kachins, who maintained truce a for 
17 years, no longer feel they can trust the Burmese generals who 
attempted to lure them into trading the Kachins' collective drive for 
political autonomy in a genuinely federated Union of Burma for 
commercial deals for the Kachin upper crust.
This has led to Ko Mya Aye, one of the 
most prominent dissidents from the 88 Generation Group who travelled to 
the war zone and met with the Kachin resistance leaders, to remark 
pointedly, "The Burmese government knows what to change in order to have
 peace, but they do not want to do it. The government just does a little
 to look good to the international community". Myanmar's reforms are, 
upon closer scrutiny, more about the interests and longevity of the 
country's military and army-bred crony interests than about inter-ethnic
 and -faith peace, public welfare, or democracy.
Upon a closer and honest look, Myanmar's extraordinary reforms begin to lose their lustre. 
There is no denying that the country's 
quasi-civilian government has ushered in a new era of reforms. However, 
the types of reforms that President Thein Sein, an ex-general and a 
figurehead, are pursuing are ones that will protect the military's core 
interests above all else. At heart, the reforms are largely geared 
towards creating a "late developmental state" along the lines of Vietnam
 and China, a benign Leviathan that will secure the generals' 
electability on the basis of its economic performance and along popular 
"Buddhist" racism. When the illiberal society's deeply ingrained racism 
thunders the traditionally liberal discourses of human rights, democracy
 and multi-culturalism go muted. 
The current reform movement therefore 
lacks real potential to result in a new democratic polity which will 
build, and in turn feed off, a new and sustainable economic system. 
Sadly, the West and the rest alike are choosing to overlook the apparent
 pitfalls of Myanmar's reforms ignoring the cries of the wretched in a 
new Myanmar.
Maung Zarni is a visiting fellow at 
the London School of Economics and founding director of the Free Burma 
Coalition (1995-2004).
http://www.asianewsnet.net/home/news.php?id=39037&sec=3



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